"Singing apes"

I visited the Jacksonville Zoo today, and I was fortunate to catch the Siamangs (Symphalangus syndactylus) vocalizing.  Pretty impressive.

Robert Lawless: mentor and friend

(The following obituary for my old friend and professor, Robert Lawless, was written by his wife Anita Raghavan.)

Family, friends, colleagues, and students celebrate the life of Robert Lawless

Robert Lawless, Professor of Anthropology, Wichita State University, passed away peacefully on February 2, 2012 of heart failure at HCA Wesley Medical Center, Wichita, Kansas.   Family and friends were by his side at the time of his passing.  He did not suffer.   He was taken to the hospital by ambulance at about 4 am and had passed away by 9:26 am.   He had gone to work the day before and was in good spirits.   He complained of chest pain at about 4 am on the day of his death.   He had been battling heart disease for roughly seven years.

Robert was born in Tulsa, Oklahoma and grew up in Sand Springs.  Oklahoma.   His father taught instrumental music in the public schools of Sand Springs and Tulsa, Oklahoma.   As a youngster Robert played the trombone in his father’s band and was a drum major.   Music and music appreciation was an integral part of his life till the very end.

After graduating from Sand Springs High School, (he frequently and without much prompting regaled friends with his high school cheer song) he left Oklahoma for a Journalism degree at Northwestern University in Evanston, Illinois.   He earned a bachelor’s degree in 1959.    He was a journalist in San Francisco and left to join military service.   He volunteered for the National Security Agency and went to the Army Language School in Monterey, California where he studied Russian.    He was stationed on the border of the former USSR and Germany.   There he learned German.   He helped to gather information for the USA about the maneuverings of the Soviet army.   He was honorably discharged and chose to teach English Literature at Brent School - Baguio, Philippines.    Interest in studying further led him to a Master’s degree program in Asian Studies from the University of the Philippines, Manila.   He learned several Philippine dialects and languages.   He married Aida Arribas and they had a son, Andrew and a daughter, Ilona.   At two years old Andrew was diagnosed with autism.   Robert’s ongoing advocacy for people with special needs grew with this personal milestone in his life.   He was a social justice activist for positive change in several local and international areas of the world.

Interest in pursuing a PhD led him back to the USA where he worked as an editor for two publishing companies, John Wiley and Sons and Prentice Hall, and to the Anthropology Department at the New School for Social Research, New York.   He engaged in anthropological field work among the Kalingas of the North Luzon highlands in the Philippines.   He graduated in 1975.   He did international rice research and helped gather information for the UN.   He did field work in Haiti while in Florida.   He learned Haitian Creole.   His research focused on a comparative holistic and evolutionary examination of foraging, agricultural, and industrial peoples.  He spent 7 years doing research among urban scavengers in Manila, investigated peasants in the Central Plains of Luzon, studied neo-colonial warfare on the island of Timor and lived with headhunters in the North Luzon Highlands.  For several years he investigated the social organization of hospitals in Manhattan and the survival values of street people on its Lower East Side.   He attempted to teach himself Spanish.

In 1978 he joined the Anthropology faculty and the African Studies faculty at the University of Florida and served there as an Associate Professor for 14 years.  Since 1982, he concentrated on work in Haiti, investigated its tourism, sociopolitical structures, coffee production, and religion.   Much of his work used an integrative approach to the study of the cognitive and ecological aspects of people’s beliefs and behaviors.   He married Anita Raghavan in 1988.  In 1992 they moved to Kansas where he joined the Anthropology Department as a socio-cultural anthropologist and as an undergraduate advisor at Wichita State University.  He served as the department chair from 1996-1999.   He had three children with Anita, a daughter Sharmini and twin sons, Kylen and Tavrick.  Tavrick was diagnosed at birth with Down syndrome.  This intensified his interest in a comprehensive and fulfilling life for people with special needs.

Robert amassed a record of scholarship, including several recognized books, especially one on Haiti, and many articles in international journals.  He was a prolific writer using a style that was succinct and powerful.  He served as a journal and book review editor and he reviewed numerous manuscripts and grant proposals submitted for research funding.  His field research during a 10-12 year long stay in the Philippines included work among urban residents and more isolated tribal groups such as the Kalinga.  He also did field work among immigrant ethnic groups in New York and among communities in Haiti.  He served in various roles in professional organizations including the association of Philippine Anthropologists and The Association of Third World Studies.  He was directly involved in the drafting of position papers for the Aristide Government in preparation for the restoration of representative government in Haiti.

Robert enjoyed teaching and saw teaching as a primary medium for dispensing his knowledge and experience to an audience of students.  Throughout his career, he touched thousands of students who enjoyed his academic energy, his knowledge, and his wit.  He served on many Masters and PhD dissertation committees, thus influencing generations of new students in the field.  He cared immensely about his students and took great pride in their many accomplishments. 

Robert loved his family both biological and “adopted.”  He was a foreign exchange “dad” to many, “adopted” several children and young adults, and was a local guardian to international students.  He enjoyed keeping up with their achievements, their joys and tribulations.

He is survived by his wife Anita Raghavan, daughters Ilona and Sharmini, sons Andrew, Kylen and Tavrick, granddaughters Mackenzie and Kerrigan, and his brothers Jerrold and Lyndon.

He also leaves behind a number of professional colleagues and friends who treasured their friendship with him, a large number of students who loved him as a teacher and a mentor, and a community of friends and acquaintances both locally and beyond.   A private service was held at 2:00 pm on February 7, 2012 at All Faith Affinity Mortuary and Funeral Home in Wichita, KS.   A Robert Lawless Memorial Fund has been established and can be reached C/o Rev. C. Pace-Adair, PO Box 48045 Wichita, KS 67201-8045.   The memorial fund will support the diverse academic and social issues that Robert cared about.   

Is Obama a socialist?

The Daily Show tries to find out...

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Still waiting...

So, here we are well into March of 2012.  I'm still waiting for Bush, Cheney, Rumsfeld, Rice, Powell, Pearle, Wolfowitz, et al to be arrested and sent to The Hague to stand trial for war crimes and crimes against humanity.

Alex, I'm disappointed

So, I was just watching "Jeopardy."  One of the categories for Double Jeopardy was "homophones."  And one of the expected responses was the pair of "homophones" Don and dawn.

Problem is, these are not homophones for me. Nor are they for a good many speakers of North American English. For those like me, these words are:

Don = [dɑn]
dawn = [dɔn]

The vowels are different.  The vowel in Don is low, back, and unrounded.  The vowel in dawn is mid, back, and rounded.  Two different vowels, two different words, not homophones.  I and those like me also distinguish the pairs cot - caught, knot - nought, bot - bought, rot - wrought, and others.

The [ɑ] - [ɔ] merger is a regional feature of American English, as shown in this map*:

So, Alex Trebeck, be careful about what you claim are "homophones."

*The map is from the University of Pennsylvania's Phonology Atlas.

How to write a book review...

... or at least, how to start one.  Robert Lawless, whose passing is reported in a previous post was a prolific, take-no-prisoners book reviewer.  The morning of the day I learned he had died, Robert sent me an email containing just the beginning of a book review he was working on. He often sent me these reviews asking for help with proofing, but this time I think he just wanted to share his thoughts on what he obviously thought was a pretty important and yet poorly-written book:

This fascinating and necessary book is unfortunately almost destroyed by an abrading, agitating, annoying, bedeviling, beleaguering, boring, bugging, chafing, disturbing, exasperating, galling, irksome, irritating, maddening, peeving, provoking, turn-offing writing style. The author is unable to state his ideas in a straight-forward fashion but instead either uses a completely unnecessary list and an artificial word created with a slash, such as in this headache-producing sentence: "Both theorized, developed, and made popular (in academic as well as in nonacademic/community spaces) the notion that gender (i.e., notions, constructions, and embodiments of femininities and masculinities) are socially, historically, and culturally created, performed, repeated, reinforced, and policed through discourse, institutions, and material practices such as clothing, fashion, or 'drag'" (p. 6). (Notice that this sentence begins nowhere and goes nowhere.) One more example to make my point: "Masculinities, for me, refer to a heterogeneous spectrum of differently situated masculine relocated and situated sex/gender formations and performances, largely in Philippine and diasporic contexts, which were important sites in my study, but also in other overlapping Asian, indigenous/Pacific, African American and European/white contexts, which were also relevant to my fieldwork but not central to the project" (p. 6). And, my last example: "While I agree with Halberstam that female masculinity can be a 'masculinity without men' (a central premise of his book), in chapter 4, I engage and analyze Filipino examples in which (Filipino) tomboy masculinities and manhoods (which I argue can be interpreted as an indigenous/Filipino formation of fe/male masculinity and manhood) are created precisely through proximities and social intimacies with Filipino males/men, specifically alongside working class Filipino seamen" (p. 6). "Males/men"? Give me a break! All three of these sentences are taken from page six where I got my first headache, and in fact I could not read more than five or six pages a day for fear of having to go on sick leave. I will not produce any more examples but will assure the reader that such sentences appear several times on every page of this 183-page volume--many of them far more headache-producing than these three examples. (Does the Press have editors?)

Many of Robert's complete reviews can be found at the Anthropology Review Database.

What is a linguist?

So you know a linguist

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